The Universal Happiness Available to Man Acording to the Encheiridion by Epictetus and Christian Gospels - Literature Essay Samples

hroughout the ancient world, there are distinctions drawn between different groups and hierarchies of people due to this. The Jews were the chosen group of God and because of that, the gentiles were separate from them and since unable to follow the Old Law, could not be saved. Aristotle writes of the possibility of slaves in the Politics and talks of the various slaves that the Greeks hold. Even if Aristotle does not actually believe in Natural Slavery, he still presents the views of the his contemporary culture and his contemporaries draw a distinction between themselves according to honor and status and between themselves and slaves, and barbarians. These various distinctions are due to either differences in physical nature, geographic location, or social rank. Both the Stoic and the Christian texts describe an dignity that is universal to mankind and makes every man equal, which consequently gives a foundation for happiness and due respect to each human being. Through exploring the worldview of the Stoics and the Christians, the differences in what entails ultimate happiness becomes apparent. The Stoic worldview is composed central to man’s reason, attributing all happiness in man’s life to the proper relation to passions and rationality. As Epictetus says in the first part of the the Encheirdion, Some things are up to us and some are not up to us. Our opinions are up to us, and our impulses, desires, aversions in short, whatever is our own doing. Our bodies are not up to us, nor are our possessions, our reputations, or our public offices, or, that is, whatever is not our own doing. The things that are up to us are by nature free, unhindered, and unimpeded; the things that are not up to us are weak, enslaved, hindered, not our own. So remember, if you think that things naturally enslaved are free or that things not your own are your own, you will be miserable, and upset, and will blame both gods and men. But if you think tha t only what is yours is yours, and that what is not your own is, just as it is, not your own, then no one will ever coerce you†¦ (Epictetus, 430)This introduction to the text holds the quintessential Stoic argument within it, that one ought to be concerned with what it is they may control, that being how they relate to their passions and their reason. As he states, all of our reactions are in our control. There exists the external world which dictates fortune, position, etc. and then there is our response to that, as he says our â€Å"opinionsimpulses, desires, aversions†. These reactions, either accepting, resilient, or what not, to how the external events occur are what define us. Thus if we give in to events and are in despair because of things out of our control, we will always be miserable. Anything in the external world could lead us to unhappiness, if we,humanity, were to be dependent on position or honor for happiness, then we might never be happy as their always exists more honor to be gained or positions higher to be held. The conferring of honor and position is given by others and just as easily as good words might be spoken of one, they are just as easily spoken about another or taken away. But the reaction to the words is something which may remain constant within you and never taken away which guarantees an internal peace. Epictetus also notes that things such as bodies (and necessarily then athletic ability, outward appearance, and physical prowess) and monetary status are given by fortune, so since one can not control their physical distinctions, their happiness and position ought not be based off of it. This eliminates class distinction strife and any ethnic strife and exchanges it with a distinction of merit and reason entirely in one’s control. Epictetus continues to describe what this control looks like in one’s daily life and prescribes how one ought to act in various situations. By examining these various circumstances, certain peculiarities or flaws with Stoicism are made clear. For example, when Epictetus describes going to the bathhouse he states When you are about to undertake some action, remind yourself what sort of action it is. If you are going out for a bath, put before your mind what happens at baths- there are people who splash, people who jostle, people who are insulti ng, people who steal. And you will undertake the action more securely if from the start you say of it, â€Å"I want to take a bath and to keep my choices in accord with nature;† and likewise for each action For that way if something happens to interfere with your bathing you will ready to say â€Å"Oh, well, I wanted not only this but also to keep my choices in accord with nature, and I cannot do that if I am annoyed with things that happen.† (Epictetus, 431) This seems reasonable, as the main goal in each action, is not even the fulfilment of each proximate circumstance (bathing), but that each choice is in line with reason. Thus peace can be achieved through the proper mindset of choices and not the fulfilment of external circumstances. The poor decisions of others can not affect the peace of the Stoic because while their decisions may affect his bathing for instance, his reason in no way is controlled by them and so he can disregard them in his reaction. This mindset is then further developed when Epictetus speaks of grief and death. You are foolish if you want your children and your wife and your friends to live forever, since you are wanting things to be up to you that are not up to you, and things to be yours that are not yours†¦ When you see someone weeping in grief at the departure of his child or the loss of his property, take care not to be carried away†¦ and even moan with him if the occasion arises; but be careful not to moan inwardly. (Epictetus, 432-33) This might seem peculiar as the desire for loved ones to not be harmed seems natural, but since the Stoic system is built around knowing what is in one’s control (their reason) and out of their control (externals), this reaction would fit in their belief properly. The desire for loved ones to live forever seems to be perfectly natural, as it is naturally good for one to be alive and the destruction of a life is the not apart of the end of man, thus grieving over a loved one seems natural. But the Stoic philosophy does not seem to account for a good, only a way to stay at peace. If reason is good, then it be a wrong for one to die, as their reason is abolished. This seems to be a discrepancy in Stoic Thought. This discrepancy seems further demonstrated in the call by Epictetus to imitate sorrow with one’s fellow man. For why would one pretend to grieve and moan with another if it is truly not bad. Instead it seems that if it is truly good to not grieve a loved one, then the Stoic would not lie to his fellow man. Perhaps, Stoicism provides a way to have peace, if peace is the elimination/reduction of stressful concern or strife. Though this elimination seems to occur through a reduction of the world, so that the externals almost hold no good, and the world is only as big as one’s own reason. What good is enjoying externals if one must not care about them unless they are good to one’s self and pain is ignored. The Christian texts seem to provide a way in which there is peace and peace for everyman and the world, an order, while not sacrificing concern for externals. The Christian texts also hold a peace and good for each and every man, similar to the philosophy of the Stoics, without the reduction of concern that the Stoics hold. The Christian can be happy living in a world of pain, is ordered in a world of disorder, and each man has value to him. The essential belief of the Christians seems to be held in a few tenets. Peter, one of the Apostles, states â€Å" â€Å"Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit† (Acts 2.38). This is developed later on with, â€Å"Owe nothing to anyone, except to love one another; for the one wholoves another has fulfilled the law.† (Romans 13.8). These commandments, to live in line with the new law, open to both Gentile and Jew, Slave a nd Master alike, and to love God by loving Man, essentially provides a new nature and a new hope for man. The incarnation of Christ gives a new order to the Cosmos so that peace is not found within oneself but in the omnipotent, omniscient, and also loving God that any man can access. Thus instead of ignoring externals and focusing simply on the controllable internal, the Christian finds solace in the the fact that he can influence the externals through love and that all is within God’s hands. There do seem to be some similarities, in terms of how the Christian is not of this world even if he is in it as the Stoic does not allow himself to be affected by outside things. This is evidenced by the Temptation of the Jesus and the following interaction where the devil proclaims â€Å"If you are the Son of God, command these stones to become loaves of bread.†( Matthew 4.3) and Christ replies â€Å"It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’†(Matthew 4.4) . In this passage, we see Satan offering material good to the Christ and Christ proclaims that for the good, material things are not what fully sustain man but also the spiritual is necessary for happiness. So the Christian worldview agrees with the Stoic worldview in so far as material circumstance is not the determining factor in happiness as well as the fact that their include some internal factor, where the Stoic factor is the reason, t he Christian internal factor is one that receives God’s word and which loves. This is further developed in the Temptation with the Third Temptation of Christ. Again, the devil took him to a very high mountain, and showed him all the kingdomsof the world and the glory of them; and he said to him, â€Å"All these I will give you, if you will fall down and worship me.† Then Jesus said to him, â€Å"Begone, Satan! for itis written, ‘You shall worship the Lord your God and him only shall you serve.’†Then the devil left him, and behold, angels came and ministered to him. â€Å"(Matthew 4.8-11) This temptation again provides a certain rejection of the material and external world, not because the it is not within Christ’s control but because it is not lasting and the highest point for the Christian is the Lord. This shows that the Christian and the Stoic differ in the reliances or foundations like so; the Stoic relies on his reason because it is the only thing that is his own and the Christian founds himself on something better. His source of happiness is something unchanging and above time. So both of them rely on something that is not fickle, either something there own or God. But the Stoic’s reason also has it end and does not make sense of the world in the same way that the Lord does. Also more importantly, even though God is external, unlike reason which is an internal power, one becomes closer to God and even part of the body of Christ when one loves and follows the way. As Peter says, believers receive the gift of the Holy Spirit, and thus the foundation for happiness for Christians is not only transcendent but integrates and perfects their own nature. Thus, it is not a simple dependence on your soul and your soul alone but a communion of your soul with the Unchanging. Another difference between Christianity and Stoicism is that Christianity seems to be necessarily social whereas Stoicism allows for detachment fr om even family and says to remember that living beings pass as all other things do. As is evidenced by the fact that the reading concerned with Christian life is titled Acts, the Christian life is necessarily connected with the life of others and treating them as brothers and sisters in Christ. This is further supported by the fact that Christian text accounts for living within a society. Stoic and Christian thought seem to be similar in that they both account for happiness in a way that is non discriminatory in a physical or external manner but rather it is concerned with the internal life and the way in which our soul acts. They both consider external things as less pertinent to one’s life than the soul though they also diverge on this point. Stoicism is ultimately limited in that it allows for peace through reliance purely on reason but in that same act, it limits the world to oneself. Christianity is self-reliant from the actions of others for one’s own happiness as Stoicism is, but that because it presumes an order for other’s action and knows that there is a self-evidence to divine love.

Fascinating Black-Footed Ferret Facts

Black-footed ferrets are easily recognized by their distinctive masked faces and resemblance to pet ferrets. Native to North America, the black-footed ferret is a rare example of an animal that went extinct in the wild, but survived in captivity and was ultimately released again. Fast Facts: Black-Footed Ferret Scientific Name: Mustela nigripesCommon Names: Black-footed ferret, American polecat, prairie dog hunterBasic Animal Group: MammalSize: 20 inch body; 4-5 inch tailWeight: 1.4-3.1 poundsLifespan: 1 yearDiet: CarnivoreHabitat: Central North AmericaPopulation: 200Conservation Status: Endangered (formerly extinct in the wild) Description Black-footed ferrets resemble domestic ferrets as well as wild polecats and weasels. The slender animal has buff or tan fur, with black feet, tail tip, nose, and face mask. It has triangular ears, few whiskers, a short muzzle, and sharp claws. Its body ranges from 50 to 53 cm (19 to 21 in), with a 11 to 13 cm (4.5 to 5.0 in) tail, and its weight ranges from 650 to 1,400 g (1.4 to 3.1 lb). Males are about 10 percent larger than females. Habitat and Distribution Historically, the black-footed ferret roamed across the prairies and steppes of central North America, from Texas to Alberta and Saskatchewan. Their range correlated with that of prairie dogs, since ferrets eat the rodents and use their burrows. After their extinction in the wild, captive-bred black-footed ferrets were reintroduced across the range. As of 2007, the only surviving wild population is in the Big Horn Basin near Meeteetse, Wyoming. Diet Around 90 percent of the black-footed ferrets diet consists of prairie dogs (genus  Cynomys), but in regions where prairie dogs hibernate for winter, ferrets will eat mice, voles, ground squirrels, rabbits, and birds. Black-footed ferrets get water by consuming their prey. Ferrets are preyed upon by eagles, owls, hawks, rattlesnakes, coyotes, badgers, and bobcats. Black-footed ferrets eat prairie dogs. USFWS Mountain-Prairie Behavior Except when mating or raising young, black-footed ferrets are solitary, nocturnal hunters. Ferrets use prairie dog burrows to sleep, catch their food, and raise their young. Black-footed ferrets are vocal animals. A loud chatter indicates alarm, a hiss shows fear, a females whimper calls her young, and a males chortle signals courtship. Like domestic ferrets, they perform the weasel war dance, consisting of a series of hops, often accompanied by a clucking sound (dooking), arched back, and frizzed tail. In the wild, the ferrets may perform the dance to disorient prey as well as to indicate enjoyment. The weasel war dance or dooking may be associated with hunting or with play. Tara Gregg / EyeEm / Getty Images Reproduction and Offspring Black-footed ferrets mate in February and March. Gestation lasts 42 to 45 days, resulting in the birth of one to five kits in May and June. The kits are born in prairie dog burrows and dont emerge until they are six weeks old. Initially, the kits are blind and have sparse white fur. Their eyes open at 35 days of age and dark markings appear at three weeks of age. When they are a few months old, the kits move to new burrows. Ferrets are sexually mature at one year of age, but reach peak reproductive maturity at age 3 or 4. Unfortunately, wild black-footed ferrets typically only live one year, although they can reach 5 years of age in the wild and 8 years of age in captivity. Conservation Status The black-footed ferret is an endangered species. It was extinct in the wild in 1996, but downgraded to endangered in 2008 thanks to a captive breeding and release program. Initially, the species was threatened by the fur trade, but it went extinct when prairie dog populations declined due to pest control measures and conversion of habitat to cropland. Sylvatic plague, canine distemper, and inbreeding finished off the last of the wild ferrets. The U.S. Fish and Wildlife Service artificially inseminated captive females, bred ferrets in zoos, and released them in the wild. The black-footed ferret is considered a conservation success story, but the animal faces an uncertain future. Scientists estimate only about 1,200 wild black-footed ferrets (200 mature adults) remained in 2013. Most reintroduced ferrets died from ongoing prairie dog poisoning programs or from disease. While not hunted today, ferrets still die from traps set for coyotes and mink. Humans pose a risk by killing prairie dogs directly or by collapsing burrows from petroleum industry activities. Power lines lead to prairie dog and ferret deaths, as raptors perch on them for easy hunting. At present, the average lifespan of a wild ferret is about the same as its breeding age, plus juvenile mortality is very high for those animals that do manage to reproduce. Black-Footed Ferret vs. Pet Ferret Although some domestic ferrets resemble black-footed ferrets, the two belong to separate species. Pet ferrets are descendants of the European ferret, Mustela putorius. While black-footed ferrets are always tan, with black masks, feet, tail tips, and noses, domestic ferrets come in a wide variety of colors and usually have a pink nose. Domestication has produced other changes in pet ferrets. While black-footed ferrets are solitary, nocturnal animals, domestic ferrets will socialize with each other and adjust to human schedules. Domestic ferrets have lost the instincts needed to hunt and build colonies in the wild, so they can only live in captivity. Sources Feldhamer, George A.; Thompson, Bruce Carlyle; Chapman, Joseph A. Wild mammals of North America: biology, management, and conservation. JHU Press, 2003. ISBN 0-8018-7416-5.Hillman, Conrad N. and Tim W. Clark. Mustela nigripes. Mammalian Species. 126 (126): 1–3, 1980. doi:10.2307/3503892McLendon, Russell. Rare U.S. ferret marks 30-year comeback. Mother Nature Network, September 30, 2011.Owen, Pamela R. and Christopher J. Bell. Fossils, diet, and conservation of black-footed ferrets Mustela nigripes.  Journal of Mammalogy.  81  (2): 422, 2000.Stromberg, Mark R.; Rayburn, R. Lee; Clark, Tim W.. Black-footed ferret prey requirements: an energy balance estimate. Journal of Wildlife Management. 47 (1): 67–73, 1983. doi:10.2307/3808053

The Feminist Scarlet Letter - 1801 Words

The Scarlet Letter can easily be seen as an early feminist piece of work. Nathaniel Hawthorne created a story that exemplifies Hester as a strong female character living with her choices, whether they were good or bad, and also as the protagonist. He also presents the daughter of Hester, Pearl, as an intelligent female, especially for her age. He goes on to prove man as imperfect through both the characters of Dimmesdale and of Chillingworth. With the situation that all the characters face, Hawthorne establishes the female as the triumphant one, accomplishing something that, during Nathaniel Hawthornes time, authors did not attempt. In the beginning of the book, Hawthorne paints the picture of a female named Hester who has sinned.†¦show more content†¦(pg. 51) It shown incredibly bright on her dress. Many of the townspeople do not understand her reasoning for such elaborate stitching, but Hawthorne suggest the fact that she understands why she must wear it and accepts that she has sinned and must pay for her sins. He depicts a female who is not weak and who does not runs away from her problems and mistakes, but one who accepts them. She does the same with her daughter Pearl by dressing her in elaborate garments, strictly against Puritanical beliefs. Hester also proves herself to be a strong female character when she does not leave the town and attempt to start a new life elsewhere, void of her scarlet letter. It may seem marvelous, that this woman should still call that place her home, where, and where only, she must needs be the type of shame. (pg. 72) Hawthorne goes on to state that Hester is drawn to the home because of the events. She knows that the town is the scene of her guilt, and [there] should be the scene of her earthly punishment. (pg. 72) Hester is a female who is she is strong and caring, helping anyone she can when he or she are in need. She leads a pious life, and although she could retain all that she earns, she gives mo st away. Even the townsfolk say Hester is so kind to the poor, so helpful to the sick, so comfortable to the afflicted. (pg. 142) Nathaniel Hawthorne almost all ways personifies Hester as a powerful female, makingShow MoreRelatedIs The Scarlet Letter A Feminist Novel?1456 Words   |  6 PagesAshley Noack M. Chau-Lee English 3H 11/ 13/14 Is The Scarlet Letter A Feminist Novel? A feminist is defined in the British Dictionary as a person who advocates equal rights for women. However incredulous it may sound, women had to fight for rights for equality in things such as politics, economics, and their personal affairs. If the revolutionary feminist concepts were surfacing in the time of Nathaniel Hawthorne, circa 1850, then how was it that he was inspired to write Hester’s character? HoweverRead MoreIs The Scarlet Letter A Feminist Novel?1659 Words   |  7 PagesIs The Scarlet Letter a Feminist Novel? Women all have something in common: they have all encountered a form of gender-based discrimination. Some women in countries have experienced harsher segregations than others. For instance, women in Pakistan have experienced severe discrimination a prohibition of education. One woman who is well known for being an activist for the education of women is Malala Yousafzai. Malala is a woman who has inspired many oppressed others to fight for their education.Read MoreFeminist Criticism : The Scarlet Letter 1324 Words   |  6 PagesAndrea Rhoden English IV Almack 1st six weeks The Scarlet Letter:Feminism Feminist criticism is a form of literary criticism that uncovers the common mistreatment of women in literature. For centuries, women have been viewed as the minorities, unable to control and protect themselves. In history, women have had little to no voice in the world, what little bit of a voice they have is only obtained through marriage. Men are so dominant that they are able to get away with crimes far easier than womenRead MoreIs the Scarlet Letter a Proto Feminist Novel1510 Words   |  7 Pages21, 2012 Is The Scarlet Letter a Proto Feminist Novel? â€Å"Is The Scarlet Letter a Proto Feminist Novel?† The Scarlet Letter is a very well-known novel, between the scandals and lies. It starts off with a woman named Hester Prynne. Hester decides to leave her husband behind to migrate to Boston. A couple years later, Hester gives birth to a baby girl named Pearl in prison. Hester refused to reveal the father of Pearl. The town then forces Hester to wear a scarlet letter A upon her dressRead MoreScarlet Letter Feminist Novel Essay769 Words   |  4 PagesIs The Scarlet Letter a feminist novel? Nathaniel Hawthorne’s novel, The Scarlet Letter is about a woman living in Boston during the 1630s. Her name is Hester Prynne and she has committed the crime of adultery and is caught when she is found to be pregnant. The book picks up when she is having a scarlet A placed on her breast for â€Å"adultery† and after the child is already born. After 7 more years, it picks up and the readers can see what she goes through and how she and the townspeople around herRead MoreEssay about The Feminist Scarlet Letter1810 Words   |  8 Pages nbsp;nbsp;nbsp;nbsp;nbsp;The Scarlet Letter can easily be seen as an early feminist piece of work. Nathaniel Hawthorne created a story that exemplifies Hester as a strong female character living with her choices, whether they were good or bad, and also as the protagonist. He also presents the daughter of Hester, Pearl, as an intelligent female, especially for her age. He goes on to prove man as imperfect through both the characters of Di mmesdale and of Chillingworth. With the situation thatRead MoreHester Prynnes The Scarlet Letter : A Feminist Novel805 Words   |  4 Pages The scarlet letter would be considered a feminist book because of the strength that Hester showed while all of society rejected her, and her daughter pearl. In the scarlet letter there is a women who is introduced to us known as Hester Prynne. In the story it tells us the life of Hester and her struggle living in a society that has alienated her because she has committed adultery. The scarlet letter is a feminist novel because of the strength that Hester has as a women throughout the bookRead MoreFeminist Movement in Nathaniel Hawthrone ´s The Scarlet Letter1469 Words   |  6 PagesWritten at the start of the feminist movement, The Scarlet Letter, by Nathaniel Hawthorne holds close ties with both the cause and the ideology behind it. By the definition of feminism as the empowerment of female rights, Hawthorne effectively uses the adulteress Hester Prynne as the symbol of women rights as she develops, matures, and expands her rights within Boston. During the colonial era, women were viewed as property, nothing more than just submissive mothers, and this view was constantly fueledRead More New Historicism, Feminist Criticism and Deconstruction in Hawthornes The Scarlet Letter3014 Words   |  13 PagesPerspectives on New Historicism, Feminist Criticism and Deconstruction in Nathaniel Hawthornes The Scarlet Letter Introduction Nathaniel Hawthornes The Scarlet Letter has been a highly debatable topic of numerous critical essays, written by scholars who approach the novel from various perspectives of literary criticism. Due to the diversity of perspectives, the questions proposed by these scholars vary and hence the conclusions they arrive at by examining the same literary text mayRead MoreHester Pyrnne As An Early Feminist Of Nathaniel Hawthorne s The Scarlet Letter1890 Words   |  8 PagesTOPIC: Hester Pyrnne as an Early Feminist of Nathaniel Hawthorne’s â€Å"The Scarlet Letter†. Most people identify Feminism as an anti-male movement hell-bent on making women the dominant gender, but this is not the case. In this novel, The Scarlet Letter, Hester Prynne executes these ideas by overcoming her public humiliation and rising up against the predetermined ideas that her Puritan town holds for her. She is a perfect example of what a feminist should be, which is a real treat considering the time

Child Sexual Abuse and Its Impact on The Developing Brain,...

1) â€Å"Child Sexual Abuse, Traumatic Experiences, and Their Impact on the Developing Brain† Gaskill, Richard L. and Perry, Bruce D. (2012) â€Å"Child Sexual Abuse, Traumatic Experiences, and Their Impact on the Developing Brain† Handbook of Child Sexual Abuse: Identification, Assessment, and Treatment. Online. http://onlinelibrary.wiley.com/doi/10.1002/9781118094822.ch2/pdf Annotated Bibliography: In this article, the author is making an argument that sexual abuse causes brain development problems in the long run. These children gain â€Å"a less ï ¬â€šexible state of equilibrium† (Gaskill 37). They then become poor socialized and have problems in regards to emotional and physical health. In order to these children, they need to be helped immediately,†¦show more content†¦It discusses the different ways to treat children. Not only that but it also argues that there are different forms of sexual abuse. This source does not compare to other sources that we have gather because this source explains various ways to treat children. In the other sources, i t discussed the outcomes of the abuse. The source is quite useful for our project. This source will fit perfectly with our research because in our project we will like to implement ways to treat sexual abuse. I believe this source will help us gather such information to add unto our project. 4) â€Å"Intervention Application for Self-Injury Following Childhood Sexual Abuse† Tangeman, Keegan R. and Shelby, Janine. (2012) â€Å"Intervention Application for Self-Injury Following Childhood Sexual Abuse†. Handbook of Child Sexual Abuse: Identification, Assessment, and Treatment. Online. http://onlinelibrary.wiley.com/doi/10.1002/9781118094822.ch19/pdf Annotated Bibliography: The article starts by defining what Type I and Type II mean in regards to traumas. Type I is when a person undergoes trauma in one specific event, however Type II is when a person goes through a long-term trauma with an unvaried amount of time. It also discusses the survival brain versus the learning brain, where the person has a survival brain is constantly surveying their environment scanningShow MoreRelatedIs The Cause Really Worth Fighting For?3566 Words   |  15 PagesNicole Kola Ms.Lagesse AP Eng. Annotated Bibliography 09/04/2015 Is the Cause Really Worth Fighting For? Over the centuries, fervent beliefs have caused many wars. Throughout history, differences between social propaganda have separated and formulated prejudiced ideas about different religions. All across the world, there are people, on all ranks of the social hierarchy, who are being deprived of their rights and are not being heard by their local governments, so they bear up arms and create subversiveRead MoreLibrary Management204752 Words   |  820 PagesWoolls Basic Research Methods for Librarians Ronald R. Powell and Lynn Silipigni Connoway Library of Congress Subject Headings: Principles and Application, Fourth Edition Lois Mai Chan Developing Library and Information Center Collections, Fifth Edition G. Edward Evans and Margaret Zarnosky Saponaro Metadata and Its Impact on Libraries Sheila S. Intner, Susan S. Lazinger, and Jean Weihs Organizing Audiovisual and Electronic Resources for Access: A Cataloging Guide, Second Edition Ingrid Hsieh-Yee Introduction

Art Analysis Egyptian Art - 917 Words

Anna Lam Professor Hayburn Western Civ. Art Analysis 2 March 2016 Art Analysis Paper Egyptian art has always been extremely interesting and Egyptian art has influenced a lot of other societies in the past. They have created the three pyramids, the sphinx, Pharaoh sculptures, and so much more. The one piece that is very intriguing was the Akhenaten, Nefertiti, and Daughters stone. Akhenaten changes the states religion to Aten which is the Sun God, he even changed his name to Akhenaten which means â€Å"He who is profitable to the Aten†. He makes his wife and himself the only representatives of Aten. He upsets the people of Egypt because they do not have access to the Sun God but Akhenaten and his wife do. (Cole, Symes, Goffin, Stacey, 33.) During the reign of Akhenaten, art has changed a lot. In the previous years, art has been completely different. Art had less body movement and details. Marsha Hill wrote in her article on the Met Museum Page: â€Å"Likewise, artistic changes were afoot before the reign of Amenhotep IV / Akhenaten. For example, Theban tombs of Dynasty 18 had begun to redefine artistic norms, exploring the possibilities of line and color for suggesting movement and atmospherics or employing more natural views of parts of the body.† –Marsha Hill The period that Akhenaten ruled was the Armarna Period. He built buildings with Aten on them and instead of using the traditional stone used for architecture, he used much smaller sets of stones. (Spence, 2011) Art was much moreShow MoreRelatedAncient Egyptian Art : A Visual Analysis Of Bastet And The Menat Of Taharqo1267 Words   |  6 Pages Cats in Ancient Egyptian Art: A Visual Analysis of Bastet and the Menat of Taharqo: the King Being Nursed by the Lion-Headed Goddess Bastet The ancient Egyptians are known for their fondness for animals, and the cat was a favorite household companion. Cats were common in ancient Egyptian art that depicted domestic scenes since they were greatly appreciated as killers of rodents, snakes, scorpions, ect. Typically homes with cats had less sickness, and fewer deaths. But beyond these roles, cats wereRead MoreFormal and Ekphrasis Analysis Of The palette of King Narme Essay835 Words   |  4 Pages The palette of King Narmer: Formal Analysis The Palette of King Narmer is a very small, flat 64 centimeters tall, shield shape palette that is believed to be used for holy ceremonies. Sculpt from smooth leveled siltstone. The siltstone is a soft yet dim color of gray. Small in scale, the palette is created with numerous intriguingly beautifully detailed carvings, and illustrations that fully decorate both sides. These detailed carvings take up most of the negative spaceRead MoreThe Art of Akhenaten - Paper1698 Words   |  7 PagesThe Art of Akhenaten A Formal Analysis of House Shrine and Akhenaten Making Offerings The Art of Akhenaten A Formal Analysis of House Shrine and Akhenaten Making Offerings      Ã‚  Ã‚     Ã‚   One of the most enigmatic pharaohs of Egyptian history, Amenhotep IV, had grown up in the most powerful family in ancient Egypt. Once he became pharaoh and ruler of Egypt’s empire in 1378 BCE, he changed his name to AkhenatenRead MoreEgyptian Art and Religious Influences1461 Words   |  6 PagesEgyptian Art and Religious Influences Samantha L. Burgos Edison College Abstract Religious beliefs were a fundamental basis in Ancient Egyptian culture. This thesis reviews the Egyptian polytheistic way of religion and its famous aspect of afterlife. Two art forms are included to demonstrate that religion influenced Egyptian art. 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The Biomedical Concept Of Obesity And Pregnancy - 1922 Words

The purpose of my paper will be to examine the experiences of fatness and pregnancy, obesity and pregnancy and how the risk of obesity in pregnancy is played out on the bodies of birthing people. The discourse around fat bodies and pregnancy, and the weight bias present in reproductive (and all) healthcare is founded upon â€Å"gendered, racialized and classed ideologies† about who should and should not be reproducing, and what kinds of bodies are permitted to reproduce, â€Å"about which bodies should literally be (re)produced and come to matter† McPhail 2016: 101). To put it succinctly, my paper will focus on the biomedical concept of obesity and risk versus the fat person’s experience of fatness and risk in maternity care: Obesity itself, and specifically obesity and pregnancy are commonly identified as public health risks, and associated with adverse outcomes (Furness et al. 2011). How is this association between fatness and pregnancy as â€Å"high risk† enacted upon the bodies of pregnant people? How do pregnant people feel about the classification of their body type as high risk? How is the language of obesity and biopower in maternal health literature used and if/how does it address fatphobia and stigma? This might seem like a lot of questions, like my focus is not narrow enough, but I believe that due to the limitations of research on this topic (in a Canadian and midwifery context) these topics can all be addressed. My paper will specifically examine what fatness in pregnancyShow MoreRelatedEffects Of Mental Illness And Stigma On Pregnant Women Essay2225 Words   |  9 Pagespublic health and associated concern, in the recent years, it has been observed that mental illness has a major impact on pregnant women and the postpartum period which has become a concern of public health lately. 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Drugs and athletes Essay Example For Students

Drugs and athletes Essay In many schools athletes are required to sign a contract in order to play sports. The contracts include of many rules and regulations that prohibit activities that will jeopardize the athletes performance. The use of drugs and alcohol are strictly forbidden. Vandalism and other actions that would result in any type of illegal happenings is also banned. The main problem with the contracts is that the students dont always obey them. Many athletes will still go out and party and drink and smoke and get into other activities that will harm their minds and bodies. Stimulants are drugs that stimulate the central nervous system and produce an increase in alertness and activity. They include caffeine, cocaine, and the amphetamines. The amphetamines are composed of three closely related drugs that stimulate the central nervous system and promote a feeling of alertness and an increase in speech and general physical activity. Some people take these drugs under medical supervision to control their appetite, but many of these drugs are used at parties to get high. Overuse and abuse have been associated with all of the stimulant drugs, but risks are the greatest with the amphetamines and cocaine. Narcotics are drugs that relieve pain and often induce sleep. Narcotics include opium and drugs derived from opium, such as morphine, codeine, and heroin. Narcotics also include certain synthetic chemicals that have a morphine-like action, such as methadone. Most of these drugs will leave a lasting effect for more then one day. Like a hangover from alcohol, th ese drugs will make you extremely tired or even sick the next day. Drugs are prohibited by athletic departments because they alter your performance. If an athlete uses one of these drugs they can have lasting effect on them sometime during a game or at practice. All drugs are illegal, and by athletes using them they set a bad example. Many younger students look up to the star athletes in a school and if they use drugs that is not a good impression to make. Schools do have punishments for athletes caught violating the contract but most of the time they arent harsh enough. Drugs are a very serious problem in all students lives, but if athletes use them they can have a even worse effect. They could even jeopardize possible scholarships that an athlete could achieve. Drugs in any shape or form have soo much of a seriouseffect of the body that noone should even want to do them and if they do theyre only wasting their own lives away. Bibliography: